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A defence of the true church called Quakers, (come and coming out of the wildernesse, Babylon, and the dark night of the apostacy of Antichrist into their own land, which is Sion... there to worship the Lord in spirit and truth) against the several sects and sorts of people, called Independants, Separatists or Brownists, Baptists, Fift Monarchy-men, Seekers, and High Notionists of all sorts, who by the true light are found and discovered to be out of the same
Crook, John (1617-1699); Collens, John (1682)
1659
Occasionally attributed to John Collens.
A word in season to all in authority. With weighty considerations what persons, practices, and things doth chiefly cause division and contention, rending of kingdoms, and distresse of nations. As also a plain discovery of those things and that ministry that will bring blessings and unity, with deliverance from bondage into liberty, and instead of strife, wars, and fighting, righteousnesse, reconciliation and peace in the land of our nativity
Collens, John (1682); Anderdon, John (1624?-1685)
1660
"Conclusion" signed: J.A. [i.e. John Anderdon].
A message from the spirit of the Lord to the people called Anabaptists, and to the rest of the sects who are scattered up and down these nations and in the Army, that they may read and consider why the Lords controversie is against them, and that they may understand what the Lords purpose is concerning them
Collens, John (1682)
1660
Caption title. Signed (p.8): John Collens.
A touch-stone : whereby the Protestant religion, as it stands at this day in England may be tryed. That in the light of Christ, people of all sorts may see the degeneration, and great apostacy, which these last days and perillous times have produced... Also it may appear hereby that the ... Quakers are the true Protestants
Collens, John (1682); Salthouse, Thomas
1660
With a preface by Thomas Salthouse.
A word in season to all in authority. With weighty considerations what persons, practices, and things doth chiefly cause division and contention, rending of kingdoms, and distresse of nations. As also a plain discovery of those things and that ministry that will bring blessings and unity, with deliverance from bondage into liberty, and instead of strife, wars, and fighting, righteousnesse, reconciliation and peace in the land of our nativity
Collens, John (1682); Anderdon, John (1624?-1685)
1660
"Conclusion" signed: J.A. [i.e. John Anderdon].