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Voltaire, La Pucelle d'Orleans, 1762

Adlington 1903c
Resource exploring aspects of The Golden Ass of Apuleius, through works from the Brotherton Collection in Leeds University Library, Special Collections.
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Resource exploring aspects of The Golden Ass of Apuleius, through works from the Brotherton Collection in Leeds University Library, Special Collections.
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Apuleius Opera 1588
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Philander 1749
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Voltaire 1762a
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Adlington 1903b
Resource exploring aspects of The Golden Ass of Apuleius, through works from the Brotherton Collection in Leeds University Library, Special Collections.
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Butler 1922
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Boccaccio 1511
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Minturno
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LockPsyche1
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Shadwell Psyche 1
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De la Fontaine, Les Amours de Psyche, 1814
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Beaumont, Psyche, 1702
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Urfey
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Mary Tighe, Psyche, 1812
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Christoph Wieland, Fragments of Psyche, 1
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William Morris, Earthly Paradise, 1
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William Morris, Zephyrus
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Mattison Morris 2
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Robert Bridges, Eros and Psyche, 1885
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Laprade, Psyche, 1
Resource exploring aspects of The Golden Ass of Apuleius, through works from the Brotherton Collection in Leeds University Library, Special Collections.
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Edward Carpenter, Eros and Psyche, 1900
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Walter Pater, Marius, 1
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Falla, Psyche, 1
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Louys, Psyche, 1
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Apuleius’ Metamorphoses, the only completely extant ironic and first-person narrator novel from antiquity, inspired authors throughout the centuries, in many different modes of reception, ranging from philosophical contemplations to a series of erotic stories. Voltaire’s novel is a scandalous and somewhat erotic burlesque about Jeanne D’Arc, the Maid of Orleans (la pucelle), written ca. 1730, first published ca. 1755; Voltaire (François-Marie Arouet, 1694-1778) at first denied being the author, and only in 1762 did he publish an edition of the text under his own name. The Brotherton has this edition. The preface claims to be written by a Benedictine called Apuleius Risorius, or Laughable Apuleius, an obvious pseudonym, and gives a complicated story of the text’s discovery and publication. Voltaire uses similar false documentation in his Candide. Apuleius Risorius functions as the fake learned editor, who places the much-praised “anonymous” story into its literary context, but also as a literary marker: this novel is fictitious, facetious, erotic and funny. Psyche and Cupid themselves appear in the text briefly in an image describing the love of Charles VII of France and his mistress Agnes, and the bawdier elements of Voltaire’s text also take inspiration from Apuleius’ frequent erotic tales included in the Metamorphoses.

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