Joseph Beaumont, Psyche, or love's mystery, 1702
Facets of Apuleius’ Golden Ass in the Brotherton Collection at Leeds
Apuleius, Opera, 1588
Philander, The Golden Calf, 1749
Voltaire, La Pucelle d'Orleans, 1762
William Adlington, Cupid and Psyche, 1903
Harold Edgeworth Butler, Cupid and Psyche, 1922
Boccaccio, 1511
Minturno, 1559
Thomas Shadwell, Psyche, 1675
Thomas Shadwell, Psyche, 1675 (2)
Jean de la Fontaine, Les Amours de Psyché et de Cupidon, 1814
Joseph Beaumont, Psyche, or love's mystery, 1702
Thomas D'Urfey, A new song in honour of the glorious assembly at Court on the Queens birthday
Mary Tighe, Psyche or The legend of love, 1812
Christoph Wieland, Fragments of Psyche, 1767
William Morris, The earthly paradise, 1868-70
A note by William Morris on his aims in founding the Kelmscott Press, 1898
William Morris collected by Alf Mattison
Robert Bridges, Eros and Psyche, 1885
Victor de Laprade, Psyché, 1857
Edward Carpenter, The story of Eros and Psyche, 1900
Walter Pater, Marius the Epicurean, 1885
Georges Jean-Aubry and Manuel de Falla, Psyché : poème, 1927
Pierre Louÿs, Psyché, 1927
In contrast, the philosophical strand of Cupid and Psyche reception often stressed the compatibility of its story with religious salvation.
Joseph Beaumont (1616-1699) was a fellow of Peterhouse, Cambridge, until 1644, when he was ejected for being an Anglican royal sympathiser. He resumed several college posts after the Restoration in 1662, and also became chaplain to the King. While away from Cambridge, he composed Psyche, or Love’s Mystery (1648) in twenty cantos, with each stanza having six lines arranged in an ababcc pattern. In this extremely long epic poem, Beaumont allegorises the story, and focuses on how Psyche, the Soul, is lead to her Christianised eternal life with the help of God’s Grace and Phylax, her guardian angel. Both help her to overcome negative emotions like lust or heresy. Her journeys take her to the Holy Land and back to England, where she is finally saved. Many learned allusions to the Bible, and the association of Psyche with Eve, make this Christianised version of the pagan story a suitable subject for a clergyman, and Beaumont’s other works include a commentary on Ecclesiastes and notes on the Pentateuch.
The Brotherton has two very different editions of the work. This copy is a 1702 revised edition by Joseph Beaumont’s son Charles, who himself added four more cantos to the work.
Copyright University of Leeds